The resources centre on the way racism and the reiteration of white dominance is social, cultural, ideological and institutionalised, creating barriers for people of colour such as in career progression (Garrett, 2024; Sadiq, 2023) and education (Bradbury, 2019; Channel 4, 2020). The effects of racism may be exacerbated by the intersection of further marginalised identities such as gender, class and disability (Garrett, 2024; Goode, 2019). Disadvantage is established in early life and while progress has been made, racism and white privilege are perpetuated because it is comfortable for white majorities to remain inactive (see examples fifty years apart: Channel 4, 2020 and Elliot, 1970, 1985).
Alice Bradbury (2019) exposes structurally instituted racial biases that disadvantage bilingual pupils who becomes constructed as a problem, while their achievements might be claimed as successes of a liberal system. This chimes with Garrett’s (2024) note about racial minorities as ‘poster children’ for diversity, reminding me not to other minority students.
Most advocate presuming racism and white supremacy (Sadiq, 2023; Bradbury, 2019; Garrett, 2024). This is a key tenet of Critical Race Theory. Garrett (2024) quotes Joseph-Salisbury’s (2019) description of the ‘web of whiteness’, while her blog quotes Sara Ahmed to summarise ‘white men’ as an institution or ‘regulative norms’ (Garrett, 2025). Ahmed describes whiteness as ‘a habit…which becomes a background to social action’ (2007, p. 149), a habit I foster consciousness of and question in teaching.
This background relies on representation. Asif Sadiq (2023) states, ‘if you can’t see it, you can’t be it’. Garrett similarly stresses ‘imagined futures’, what people feel is accessible. This hints at the ‘social imaginary’ coined by Charles Taylor (2004), which foregrounds lived experience in how people understand their social positioning (O’Neill, 2016). I will broaden the identities visible in my lectures and question if their presentation remains filtered through my worldview. This relates to UAL guidance on enhanced visibility (fig. 1)
James Orr (2022) and his interviewees criticise CRT: Arif Ahmed rejects the concept that ‘we are all racist’ and criticises inclusive initiatives as wasteful, while Vincent Harinam denies racism at Cambridge University. At UAL, this remains visible in attainment gaps and is acknowledged as a focus for improvement (figs. 2 and 3). The cost and inefficacy of EDI training is also highlighted by advocates, but Sadiq (2023) proposes localised, group-led and experiential approaches. Following this, I aim to make teaching memorable through inclusive group interactions.
Orr’s interviewees are people of colour, which is leveraged by the Telegraph, while illustrating that worldviews are culturally shaped. Their defensiveness signals discomfort about threats to the ‘status quo’ of ‘white racial control’ (DiAngelo, 2020; Zembylas, 2020). Guessing at the identity and views of others can be informed by racialised culture, however well meaning (Sadiq, 2023). It also potentially masks racial discourse that is not bound by physical characteristics and could work to exclude and devolve white responsibility, which is essential for change (DiAngelo, 2020). Sadiq and Orr worked for the Telegraph, while Sara Ahmed and Orr’s research focuses on phenomenology. This highlights the instability of assumptions about identities, and those of discourses which they accompany.
Considering positionality in a reflexive process of self-appraisal is useful in surfacing biases, but problematic when statements are demanded and undermine concepts of academic impartiality and integrity (Savolainen et al., 2023). Statements also potentially make people vulnerable in regimes where identities are policed. In class, I may highlight my positionality but also these issues and UAL as an institution, to promote student critical consciousness.

Figure 1. UAL Anti-Racism Action Plan, p. 4

Figure 2. UAL Attainment by Ethnicity 1st/2:1 12th June 2025

Figure 3. UAL Anti-Racism Action Plan, p. 12
Bibliography
Ahmed, S. (2007) ‘A phenomenology of whiteness’, Feminist Theory, 8(2) pp. 149-168
Bradbury, A. (2019) ‘A critical race theory framework for education policy analysis: the case of bilingual learners and assessment policy in England’, Race Ethnicity and Education, 23(2) pp. 241-260
Channel 4 (2020) The school that tried to end racism. Accessed 4th June 2025 at <https://www.youtube.com/watch?v=1I3wJ7pJUjg>
Elliott, J. (1970) Eye of the storm. Accessed 30th May 2025 at <https://www.youtube.com/watch?v=6gi2T0ZdKVc>
Elliott, J. / Frontline (1985) A class divided. Accessed 30th May 2025 at <https://www.youtube.com/watch?v=1mcCLm_LwpE>
Garrett, R. (2024) ‘Racism shapes career: career trajectories and imagined futures of racialised minority PhDs in UK higher education’, Globalisation, Societies and Education, 23(3) pp. 683-697
Garrett, R. (2025) ‘How one tweet reveals the missed ethnic experience’, Blog Post, 21st February. Accessed 4th June 2025 at <https://rhi-mixedviews.blogspot.com/2025/02/one-tweet-reveals-mixed-ethnic.html>
Goode, J. (2019) ‘The classed, gendered and racialised subject’, in Goode, J. (ed.) Clever girls: autoethnographies of class, gender and ethnicity. London: Palgrave Macmillan. Pp. 17-46
Joseph-Salisbury, R. (2019) ‘Institutionalised whiteness, racial microaggressions and black bodies out of place in higher education’, Whiteness and Education, 4(1) pp. 1-17
Mangan, L. (2020) ‘The school that tried to end racism: review – a powerful lesson in white privilege’, The Guardian, 25th June 2020. Accessed 4th June 2025 at <https://www.theguardian.com/tv-and-radio/2020/jun/25/the-school-that-tried-to-end-racism-review-white-privilege-unconscious-racial-bias>
O’Neill, J. G. (2016) ‘Social imaginaries: an overview’, in Encyclopedia of educational philosophy and theory. New York: Springer. pp. 1-6
Orr, J. (2022) ‘Revealed: the charity turning UK universities woke’, The Telegraph. Accessed 4th June 2025 at <https://www.youtube.com/watch?v=FRM6vOPTjuU>
Sadiq, A. (2023) Diversity, equity and inclusion: learning how to get it right. TEDx. Accessed 4th June 2025 at <https://www.youtube.com/watch?v=HR4wz1b54hw>
Savolainen, J., Casey, P. J., McBrayer, J. P. and Schwerdtle, P. N. (2023) ‘Positionality and its problems: questioning the value of reflexivity statements in research’, Perspectives on Psychological Science, 18(6) pp. 1271-1281
Taylor, C. (2004) Modern social imaginaries. North Carolina: Duke University Press
Zembylas, M. (2020) Affect, race, and white discomfort in schooling. London: Routledge
Appendix
Notes and Biographies of Authors and Speakers/Materials
From assumptions based on her profile on UCL’s website, Professor Alice Bradbury appears to be a white woman researching inequalities in education policy. She cites PhD supervision and impact on governmental policy as significant motivations.
Rhianna Garrett is a doctoral researcher investigating racialised minorities in academia at Loughborough University. Although the subject of research, her positionality as a doctoral student and woman with undisclosed heritage, may inform her approach and understanding of the experience of PhD research. This is made more explicit in her blog post:
Posted on twitter and linked blog reaction to the title of her thesis:
https://rhi-mixedviews.blogspot.com/2025/02/one-tweet-reveals-mixed-ethnic.html
Here, she discusses responses to her ethnicity and position in relation to whiteness and race as an externally attributed identity with particular complications for those of mixed heritage/intersectional racial identities. She notes proximity to white privilege and its exclusions and inclusions.
Dr Asif Sadiq is Chief Inclusion Officer at Warner Brothers and holds a business degree. He is an award winner, public speaker and has a British accent and is visibly a person of colour. He previously worked at the Telegraph. He has an Honorary doctorate from the OU. He previously worked for the City of London Police. Testimony says he speaks from personal experience. He has posted about how to support Muslim colleagues and police.
Professor James Orr teaches Philosophy of Religion and Ethics at Cambridge. He is Oxbridge educated. He previously worked in corporate law and is a key figure in the Conservative movement. He is a friend of J D Vance of the US Republican party. They share an interest in faith – Vance converted to Catholicism. Orr’s wife is an Anglican vicar. His research interests are in phenomenology and the works of Kant and Husserl.
The School that Tried to End Racism relates to a scheme overseen by Dr Nicola Rollocks of Goldsmiths, University of London and Prof. Rhiannon Turner of Queen’s University Belfast.